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In the beginning was the Word, and the Word was with God, and God is the 3 Word. This was in the beginning with God. Everything was by his hand, and 4 without him not even one existing thing was made. In him was life, and the life 5 is the light of men. And the light shineth in the darkness, and the darkness apprehended it not.

6 There was in the days of Herod the king a priest whose name was Zacharias, of the family of Abijah; and his wife was of the daughters of Aaron, and her name 7 was Elizabeth. And they were both righteous before God, walking in all his com- 8 mands, and in the uprightness of God without reproach. And they had no son, for 9 Elizabeth was barren, and they had both advanced in age. And while he discharged Arabic. the duties of priest in the order of his service before God, according to the custom of the priesthood it was his turn to burn incense; so he entered the temple of the Lord. And the whole gathering of the people were praying without at the time of the incense. And there appeared unto Zacharias the angel of the Lord, standing at the right of the altar of incense; and Zacharias was troubled when he saw him, and fear fell upon him. But the angel said unto him, Be not agitated, Zacharias, for thy prayer is heard, and thy wife Elizabeth shall bear thee a son, and thou shall call his name John; and thou shalt have joy and gladness, and many shall rejoice at his birth. And he shall be great before the Lord, and shall not drink wine nor strong drink, and he shall be filled with the Holy Spirit while he is in his mother’s womb. And he shall turn back many of the children of Israel to the Lord their God. And he shall go before him in the spirit, and in the power of Elijah the prophet, to turn back the heart of the fathers to the sons, and those that obey not to the knowledge of the righteous; and to prepare for the Lord a perfect people. And Zacharias said unto the angel, How shall I know this, since I am an old man and my wife is advanced in years? And the angel answered and said unto him, I am Gabriel, that standeth before God; and I was sent to speak unto thee, and give thee tidings of this. Henceforth thou shall be speechless, and shalt not be able to speak until the day in which this shall come to pass, because thou didst not trust this my word, which shall be accomplished in its time. And the people were stand- Arabic, ing awaiting Zacharias, and they were perplexed at his delaying in the temple. And when Zacharias went out, he was not able to speak unto them: so they knew that he had seen in the temple a vision; and he made signs unto them, and continued dumb. And when the days of his service were completed, he departed to his dwelling.

25 And after those days Elizabeth his wife conceived; and she hid herself five months, and said, This hath the Lord done unto me in the days when he looked upon me, to remove my reproach from among men.

27 And in the sixth month Gabriel the angel was sent from God to Galilee to a city called Nazareth, to a virgin given in marriage to a man named Joseph, of the house of David; and the virgin’s name was Mary. And the angel entered unto her and said unto her, Peace be unto thee, thou who art filled with grace. Our Lord is with thee, thou blessed amongst women. And she, when she beheld, was agitated at his word, and pondered what this salutation could be. And the angel said unto her, Fear not, Mary, for thou hast found favour with God. Thou shall now con- ceive, and bear a son, and call his name Jesus. This shall be great, and shall be called the Son of the Most High; and the Lord God will give him the throne of David his father: and he shall rule over the house of Jacob for ever; and to his kingdom there shall be no end. Mary said unto the angel, How shall this be to me when no man hath known me? The angel answered and said unto her, The Arabic. Holy Spirit will come, and the power of the Most High shall rest upon thee, and therefore shall he that is born of thee be pure, and shall be called the Son of God. And lo, Elizabeth thy kinswoman, she also hath conceived a son in her old age; and this is the sixth month with her, her that is called barren. For nothing is difficult for God. Mary said, Lo, I am the handmaid of the Lord; let it be unto me according unto thy word. And the angel departed from her.

40 And then Mary arose in those days and went in haste into the hill country, to a city of Judah; and entered into the house of Zacharias, and asked for the health of Elizabeth. And when Elizabeth heard the salutation of Mary, the babe leaped in her womb. And Elizabeth was filled with the Holy Spirit; and cried with a loud voice and said unto Mary, Blessed art thou amongst women, and blessed is the fruit that is in thy womb. Whence have I this privilege, that the mother of my Lord should come unto me? When the sound of thy salutation reached my ears, with great joy rejoiced the babe in my womb. And blessed is she who believed that what was spoken to her from the Lord would be fulfilled.And Mary said, My soul doth magnify the Lord, And my spirit hath rejoiced in God my Saviour, Who hath looked upon the low estate of his handmaiden:

Lo, henceforth, all generations shall pronounce blessing on me.

For he hath done great things for me, who is mighty,

And holy is his name.

And his mercy embraceth them who fear him,

Throughout the ages and the times.

He wrought the victory with his arm,

And scattered them that prided themselves in their opinions.

He overthrew them that acted haughtily from their thrones,

And raised the lowly.

He satisfied with good things the hungry,

And left the rich without anything.

He helped Israel his servant,

And remembered his mercy

(According as he spake with our fathers)

Unto Abraham and unto his seed for ever.

And Mary abode with Elizabeth about three months, and returned unto her house.

And Elizabeth’s time of delivery was come; and she brought forth a son. And her neighbours and kinsfolk heard that God had multiplied his mercy towards her; and they rejoiced with her. And when it was the eighth day, they came to circumcise the child, and called him Zacharias, calling him by the name of his father. And his mother answered and said unto them, Not so; but he shall be called John. And they said unto her, There is no man of thy kindred that is called by this name. 63, And they made signs to his father, saying, How dost thou wish to name him? And he asked for a tablet, and wrote and said, His name is John. And every one wondered. And immediately his mouth was opened, and his tongue, and he spake and praised God. And fear fell on all their neighbours: and this was spoken of in all the mountains of Judah. And all who heard pondered in their hearts and said, What shall this child be? And the hand of the Lord was with him.

68 And Zacharias his father was filled with the Holy Spirit, and prophesied and said, Blessed is the Lord, the God of Israel, Who hath cared for his people, and wrought for it salvation; And hath raised for us the horn of salvation Arabic, In the house of David his servant (As he spake by the mouth of his holy prophets from eternity), That he might save us from our enemies, And from the hand of all them that hate us.

73 And he hath performed his mercy towards our fathers, And remembered his holy covenants, And the oath which he sware unto Abraham our father, That he would give us deliverance from the hand of our enemies, And without fear we shall serve before him All our days with equity and righteousness.

77 And as for thee, O child, prophet of the Most High shalt thou be called.

Thou shalt go forth before the face of the Lord to prepare his way, To give the knowledge of salvation unto his people, For the forgiveness of their sins, Through the mercy of the compassion of our God, With which he careth for us, to appear from on high To give light to them that sit in darkness and under the shadow of death, And to set straight our feet in the way of peace.

81 And the child grew and became strong in the spirit, and abode in the desert until the time of his appearing unto the children of Israel.

SECTION II.

2 1 Arabic, Now the birth of Jesus the Messiah was on this wise: In the time when his mother was given in marriage to Joseph, before they came together, 2 she was found with child of the Holy Spirit. And Joseph her husband was a just man and did not wish to expose her, and he purposed to put her away secretly. 3 But when he thought of this, the angel of the Lord appeared unto him in a dream, and said unto him, Joseph, son of David, fear not to take Mary thy wife, for that 4 which is begotten in her is of the Holy Spirit. She shall bear a son, and thou shalt 5 call his name Jesus, and he shall save s his people from their sins.And all this was that the saying from the Lord by the prophet might be fulfilled:

6 Behold, the virgin shall conceive, and bear a son, And they shall call his name Immanuel, 7 which is, being interpreted, With us is our God. And when Joseph arose from his 8 sleep, he did as the angel of the Lord commanded him, and took his wife; and knew her not until she brought forth her firstborn son.

9 And in those days there went forth a decree from Augustus Caesar that all the people of his dominion should be enrolled. This first enrolment was while Quirinius was governor of Syria. And every man went to be enrolled in his city. And Joseph went up also from Nazareth, a city of Galilee, to Judaea, to the city of David which is called Bethlehem (for he was of the house of David and of his tribe), with Arabic. Mary his betrothed, she being with child, to be enrolled there. And while she was there the days for her being delivered were accomplished. And she brought forth her firstborn son; and she wrapped him in swaddling cloths and laid him in a manger, because there was no place for them where they were staying.

16 And there were in that region shepherds abiding, keeping their flock in the watch of the night. And behold, the angel of God came unto them, and the glory of the Lord shone upon them; and they were greatly terrified. And the angel said unto them, Be not terrified; for I bring you tidings of great joy which shall be to the whole world; there is born to you this day a Saviour, which is the Lord the Mes- siah, in the city of David. And this is a sign for you: ye shall find a babe wrapped in swaddling cloths and laid in a manger. And there appeared with the angels suddenly many heavenly forces praising God and saying, Praise be to God in the highest, And on the earth peace, and good hope to men.

23 And when the angels departed from them to heaven, the shepherds spake to one another and said, We will go to Bethlehem and see this word which hath been, as the Lord made known unto us. And they came with haste, and found Mary and Joseph, and the babe laid in a manger. And when they saw, they reported the word which was spoken to them about the child. And all that heard wondered at the description which the shepherds described to them. But Mary kept these sayings and discriminated them in her heart. And those shepherds returned, magnifying and praising God for all that they had seen and heard, according as it was described unto them.

29 Arabic. And when eight days were fulfilled that the child should be circumcised, his name was called Jesus, being that by which he was called by the angel before his conception in the womb.

30 And when the days of their purification according to the law of Moses were completed, they took him up to Jerusalem to present him before the Lord (as it is written in the law of the Lord, Every male opening the womb shall be called the holy thing of the Lord), and to give a sacrificial victim as it is said in the law of 33 the Lord, A pair of doves or two young pigeons. And there was in Jerusalem a man whose name was Simeon; and this man was upright and pious, and expecting the consolation of Israel; and the Holy Spirit was upon him. And it had been said unto him by the Holy Spirit, that he should not see death till he had seen with his eyes the Messiah of the Lord. And this man came by the Spirit to the temple; and at the time when his parents brought in the child Jesus, that they might present for him a sacrifice, as it is written in the law, he bare him in his arms and praised God and said, Now loosest thou the bonds of thy servant, O Lord, in peace, According to thy saying; For mine eye hath witnessed thy mercy, Which thou hast made ready because of the whole world; A light for the unveiling of the nations, And a glory to thy people Israel.

41 And Joseph and his mother were marvelling at the things which were being said concerning him. And Simeon blessed them and said to Mary his mother, Behold, he is set for the overthrow and rising of many in Israel; and for a sign of contention; and a spear shall pierce through thine own soul; that the thoughts of the hearts of many may be revealed. And Anna the prophetess, the daughter of Phanuel, of the tribe of Asher, was also advanced in years (and she dwelt with her husband seven years from her virginity, and she remained a widow about eighty-four years); and she left not the temple, and served night and day with 46 fasting and prayer. And she also rose in that hour and thanked the Lord, and she spake of him with every one who was expecting the deliverance of Jerusalem. And when they had accomplished everything according to what is in the law of the Lord, they returned to Galilee, to Nazareth their city.

SECTION III.

3 2 And after that, the Magi came from the east to Jerusalem, and said, Where is the King of the Jews which was born? We have seen his star in the east, and have 3 come to worship him. And Herod the king heard, and he was troubled, and all 4 Jerusalem with him. And he gathered all the chief priests and the scribes of the 5 people, and asked them in what place the Messiah should be born. They said, In Bethlehem of Judaea: thus it is written in the prophet, 6 Thou also, Bethlehem of Judah, Art not contemptible among the kings of Judah: From thee shall go forth a king, And he shall be a shepherd to my people Israel.

7 Then Herod called the Magi secretly, and inquired of them the time at which 8 the star appeared to them. And he sent them to Bethlehem, and said unto them, Go and search about the child diligently; and when ye have found him, come and 9 make known to me, that I also may go and worship him. And they, when they Arabic, heard the king, departed; and lo, the star which they had seen in the east went before them, until it came and stood above the place where the child 10, was. And when they beheld the star, they rejoiced with very great joy. And they entered the house and beheld the child with Mary his mother, and fell down worshipping him, and opened their saddle-bags and offered to him offerings, gold and myrrh and frankincense. And they saw in a dream a that they should not return to Herod, and they travelled by another way in going to their country.

13 And when they had departed, the angel of the Lord appeared in a dream to Joseph, and said unto him, Rise, take the child and his mother, and flee into Egypt, and be thou there until I speak to thee; for Herod is determined to seek the child to slay him. And Joseph arose and took the child and his mother in the night, and fled into Egypt, and remained in it until the time of the death of Herod: that that might be fulfilled which was said by the Lord in the prophet, which said, From Egypt did I call my son. And Herod then, when he saw that he was mocked of the Magi, was very angry, and sent and killed all the male children which were in Bethlehem and all its borders, from two years old and under, according to the time which he had inquired from the Magi.Then was fulfilled the saying in Jeremiah the prophet, which said, A voice was heard in Ramah, Weeping and much lamentation; Rachel weeping for her children, And not willing to be consoled for their loss.

19 But when Herod the king died, the angel of the Lord appeared in a dream to Joseph in Egypt, and said unto him, Rise and take the child and his mother, and Arabic. go into the land of Israel; for they have died who sought the child’s life. And Joseph rose and took the child and his mother, and came to the land of lsrael. But when he heard that Archelaus had become king over Judaea instead of Herod his father, he feared to go thither; and he saw in a dream that he should go into the land of Galilee, and that he should abide in a city called Nazareth: that the saying in the prophet might be fulfilled, that he should be called a Nazarene.

24 And the child grew, and became strong in spirit, becoming filled with wisdom; and the grace of God was upon him.

25 And his kinsfolk used to go every year to Jerusalem at the feast of the pass- over. And when he was twelve years old, they went up according to their custom, to the feast. And when the days were accomplished, they returned; and the child Jesus remained in Jerusalem, and Joseph and his mother knew not: and they supposed that he was with the children of their company. And when they had gone one day’s journey, they sought him beside their people and those who knew them, and they found him not; so they returned to Jerusalem and sought him again. And after three days they found him in the temple, sitting in the midst of the teach- ers, hearing them and asking them questions; and all who heard him wondered at his wisdom and his words. And when they saw him they wondered, and his mother said unto him, My son, why hast thou dealt with us thus? behold, I and thy father have been seeking for thee with much anxiety. And he said unto them, Why were ye seeking me? know ye not that I must be in the house of my Father? And they understood not the word which he spake unto them. And he went down with them, and came to Nazareth; and he was obedient to them: and his mother used to keep all these sayings in her heart.

36 Arabic. And Jesus grew in his stature and wisdom, and in grace with God and men.

37 And in the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor in Judaea, and one of the four rulers, Herod, in Galilee; and Philip his brother, one of the four rulers, in Ituraea and in the district of Trachonitis; and Lysanias, one of the four rulers, in Abilene; in the chief-priesthood of Annas and Caiaphas, the command of God went forth to John the son of Zacharias in the desert. And he came into all the region which is about Jordan, proclaiming the baptism of repentance unto the forgiveness of sins. And he was preaching in the wilderness of Judaea, and saying, Repent ye; the kingdom of heaven is come near. This is he that was spoken of in Isaiah the prophet, The voice which crieth in the desert, Prepare ye the way of the Lord, And make straight in the plain, paths for our God.

44 All the valleys shall become filled, And all the mountains and hills shall become low; And the rough shall become plain, And the difficult place, easy; And all flesh shall see the salvation of God.

46 This man came to bear witness, that he might bear witness to the light, that every man might believe through his mediation. He was not the light, bat that he might bear witness to the light, which was the light of truth, that giveth light to every man coming into the world. He was in the world, and the world was made 50 by him, and the world knew him not. He came unto his own, and his own received him not. And those who received him, to them gave he the power that they might be sons of God,--those which believe in his name: which were born, not of blood, nor of the will of the flesh, nor of the will of a man, but of God. And the Word became flesh, and took up his abode among us; and we saw his glory as the glory of the only Son from the Father, which is full of grace and equity. John bare wit- Arabic, ness of him, and cried, and said, This is he that I said cometh after me and was before me, because he was before me. And of his fulness received we all grace for grace. For the law was given through the mediation of Moses, but truth and grace were through Jesus Christ.

SECTION IV.

4 1 No man hath seen God at any time; the only Son, God, which is in the bosom of his Father, he hath told of him.

2 And this is the witness of John when the Jews sent to him from Jerusalem priests 3 and Levites to ask him, Who art thou? And he acknowledged, and denied not; 4 and he confessed that he was not the Messiah. And they asked him again, What then? Art thou Elijah? And he said, I am not he. Art thou a prophet? He 5 said, No. They said unto him, Then who art thou? that we may answer them that 6 sent us. What sayest thou of thyself? And he said, I am the voice that crieth in 7 the desert, Repair ye the way of the Lord, as said Isaiah the prophet. And they 8 that were sent were from the Pharisees. And they asked him and said unto him, Why baptizest thou now, when thou art not the Messiah, nor Elijah, nor a prophet? 9 John answered and said unto them, I baptize with water: among you is standing one whom ye know not: this is he who I said cometh after me and was before me, the latchets of whose shoes I am not worthy to unloose. And that was in Bethany beyond Jordan, where John was baptizing.

12 Now John’s raiment was camel’s hair, and he was girded with skins, and his food Arabic, was of locusts and honey of the wilderness. Then went out unto him the people of Jerusalem, and all Judaea, and all the region which is about the Jordan; and they were baptized of him in the river Jordan, confessing their sins. But when he saw many of the Pharisees and Sadducees coming to be baptized, he said unto them, Ye children of vipers, who hath led you to flee from the wrath to come? 16, Do now the fruits which are worthy of repentance; and think and say not within yourselves, We have a father, even Abraham; for I say unto you, that God is able to raise up of these stones children unto Abraham. Behold, the axe hath been laid at the roots of the trees, and so every tree that beareth not good fruit shall be taken and cast into the fire. And the multitudes were asking him and saying, What shall we do? He answered and said unto them, He that hath two tunics shall give to him that hath not; and he that hath food shall do likewise. And the publicans also came to be baptized, and they said unto him, Teacher, what shall we do? He said unto them, Seek not more than what ye are commanded to seek. And the servants of the guard asked him and said, And we also, what shall we do? He said unto them, Do not violence to any man, nor wrong him; and let your allowances satisfy you.

24 And when the people were conjecturing about John, and all of them thinking in their hearts whether he were haply the Messiah, John answered and said unto them, I baptize you with water; there cometh one after me who is stronger than I, the latchets of whose shoes I am not worthy to loosen; he will baptize you with the Holy Spirit and fire: who taketh the fan in his hand to cleanse his threshing-floors, Arabic, and the wheat he gathereth into his garners, while the straw he shall burn in fire which can not be put out.

27 And other things he taught and preached among the people.

28 Then came Jesus from Galilee to the Jordan to John, to be baptized of him. And Jesus was about thirty years old, and it was supposed that he was the son of Joseph. And John saw Jesus coming unto him, and said, This is the Lamb of God, that taketh on itself the burden of the sins of the world! This is he concerning whom I said, There cometh after me a man who was before me, because he was before me. And I knew him not; but that he should be made manifest to Israel, for this cause came I to baptize with water. And John was hindering him and saying, I have need of being baptized by thee, and comest thou to me? Jesus answered him and said, Suffer this now: thus it is our duty to fulfil all righteous- 35 ness. Then he suffered him. And when all the people were baptized, Jesus also was baptized. And immediately he went up out of the water, and heaven opened Arabic, to him, and the Holy Spirit descended upon him in the similitude of the body of a dove; and lo, a voice from heaven, saying, This is my beloved Son, in whom I am well pleased. And John bare witness and said, I beheld the Spirit descend from heaven like a dove; and it abode upon him. But I knew him not; but he that sent me to baptize with water, he said unto me, Upon whomsoever thou shalt behold the Spirit descending and lighting upon him, the same is he that baptizeth with the Holy Spirit. And I have seen and borne witness that this is the Son of God.

42, And Jesus returned from the Jordan, filled with the Holy Spirit. And immediately the Spirit took him out into the wilderness, to be tried of the devil; and he was with the beasts. And he fasted forty days and forty nights. And he ate noth- ing in those days, and at the end of them he hungered. And the tempter came and said unto him, If thou art the Son of God, speak, and these stones shah become bread. He answered and said, It is written, Not by bread alone shall man live, but by every word that proceedeth out of the mouth of God. Then the devil brought him to the holy city, and set him on the pinnacle of the temple, and said unto him, If thou art the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: And they shall take thee on their arms, So that thy foot shall not stumble against a stone.

49 Jesus said unto him, And it is written also, Thou shalt not tempt the Lord thy God. And the devil took him up to a high mountain, and shewed him all the king- Arabic, doms of the earth, and their glory, in the least time; and the devil said unto him, To thee will I give all this dominion, and its glory, which is delivered to me that I may give it to whomsoever I will. If then thou wilt worship before me, all of it shall be thine.

SECTION V.

51 Jesus answered and said unto him, Get thee hence, Satan: for it is written, Thou 2 shalt worship the Lord thy God, and him alone shalt thou serve. And when the 3 devil had completed all his temptations, he departed from him for a season. And behold, the angels drew near and ministered unto him.

4,5 And next day John was standing, and two of his disciples; and he saw Jesus as 6 he was walking, and said, Behold, the Lamb of God! And his two disciples heard 7 him saying this, and they followed Jesus. And Jesus turned and saw them coming after him, and said unto them, What seek ye? They said unto him, Our master, 8 where art thou staying? And he said unto them, Come and see. And they came and saw his place, and abode with him that day: and it was about the tenth hour. 9 One of the two which heard from John, and followed Jesus, was Andrew the brother of Simon. And he saw first Simon his brother, and said unto him, We have found the Messiah. And he brought him unto Jesus. And Jesus looked upon him and said, Thou art Simon, son of Jonah: thou shalt be called Cephas.

12 And on the next day Jesus desired to go forth to Galilee, and he found Philip, Arabic, and said unto him, Follow me. Now Philip was of Bethsaida, of the city of Andrew and Simon. And Philip found Nathanael, and said unto him, He of whom Moses did write in the law and in the prophets, we have found that he is Jesus the son of Joseph of Nazareth. Nathanael said unto him, Is it possible that there can be any good thing from Nazareth? Philip said unto him, Come and see. And Jesus saw Nathanael coming to him, and said of him, This is indeed a son of Israel in whom is no guile. And Nathanael said unto him, Whence knowest thou me? Jesus said unto him, Before Philip called thee, while thou wast under the 18 fig tree, I saw thee. Nathanael answered and said unto him, My Master, thou art the Son of God; thou art the King of Israel. Jesus said unto him, Because I said unto thee, I saw thee under the fig tree, hast thou believed? thou shalt see what is greater than this. And he said unto him, Verily, verily, I say unto you, Henceforth ye shall see the heavens opened, and the angels of God ascending and descending upon the Son of man.

21 And Jesus returned in the power of the Spirit to Galilee.

22 And on the third day there was a feast in Cana, a city of Galilee; and the mother of Jesus was there: and Jesus also and his disciples were invited to the feast. And they lacked wine: and his mother said unto Jesus, They have no wine. And Jesus said unto her, What have I to do with thee, woman? hath not mine hour come? And his mother said unto the servants, What he saith unto you, do. And there were there six vessels of stone, placed for the Jews’ purification, such as Arabic, would contain two or three jars. And Jesus said unto them, Fill the vessels with water. And they filled them to the top. He said unto them, Draw out now, and present to the ruler of the feast. And they did so. And when the ruler of the company tasted that water which had become wine, and knew not whence it was (but the servants knew, because they filled up the water), the ruler of the company called the bridegroom, and said unto him, Every man presenteth first the good wine, and on intoxication he bringeth what is poor; but thou hast kept the good wine until now. And this is the first sign which Jesus did in Cans of Galilee, and manifested his glory; and his disciples believed on him. And his fame spread in all the coun- try which was around them. And he taught in their synagogues, and was glorified by every man. And he came to Nazareth, where he had been brought up, and entered, according to his custom, into the synagogue on the sabbath day, and stood up to read. And he was given the book of Isaiah the prophet.And Jesus opened the book and found the place where it was written, The Spirit of the Lord is upon me, And for this anointed he me, to preach good tidings to the poor; And he hath sent me to heal the broken-hearted, And to proclaim forgiveness to the evil-doers, and sight to the blind, And to bring the broken into forgiveness,

38 And to proclaim an acceptable year of the Lord.

39 And he rolled up the book and gave it to the servant, and went and sat down: and the eyes of all that were in the synagogue were observing him. And he began to say unto them, To-day hath this scripture been fulfilled which ye have heard with your ears. And they all bare him witness, and wondered at the words of grace which were proceeding from his mouth.

42 Arabic, And from that time began Jesus to proclaim the gospel of the kingdom of God, and to say, Repent ye, and believe in the gospel. The time is fulfilled, and the kingdom of heaven hath come near.

44 And while he was walking on the shore of the sea of Galilee, he saw two brethren, Simon who was called Cephas, and Andrew his brother, casting their nets into the sea; for they were fishers. And Jesus said unto them, Follow me, and I will make you fishers of men. And they immediately left their nets there and followed him. And when he went on from thence, he saw other two brothers, James the son of Zebedee, and John his brother, in the ship with Zebedee their father, mending their nets; and Jesus called them. And they immediately forsook the ship and their father Zebedee, and followed him.

And when the multitude gathered unto him to hear the word of God, while he was standing on the shore of the sea of Gennesaret, he saw two boats standing beside the sea, while the two fishers which were gone out of them were washing their nets. And one of them belonged to Simon Cephas. And Jesus went up and sat down in it, and commanded that they should move away a little from the land into 52 the water. And he sat down and taught the multitudes from the boat. And when he had left off his speaking, he said unto Simon, Put out into the deep, and cast your net for a draught. And Simon answered and said unto him, My Master, we toiled all night and caught nothing; now at thy word I will cast the net. And when they did this, there were enclosed a great many fishes; and their net was on the point of breaking. And they beckoned to their comrades that were in the other boat, to come and help them. And when they came, they filled both boats, so that they were on the point of sinking.

SECTION VI.

61 Arabic, But when Simon Cephas saw this he fell before the feet of Jesus, and said unto him, My Lord, I beseech of thee to depart from me, for I am 2 a sinful man. And amazement took possession of him, and of all who were with him, 3 because of the draught of the fishes which they had taken. And thus also were James and John the sons of Zebedee overtaken, who were Simon’s partners. And Jesus said 4 unto Simon, Fear not; henceforth thou shalt be a fisher of men unto life. And they brought the boats to the land; and they left everything, and followed him.

5 And after that came Jesus and his disciples into the land of Judaea; and he went 6 about there with them, and baptized. And John also was baptizing in AEnon, which is beside Salim, because there was much water there: and they came, and were bap- 8 tized. And John was not yet come into prison. And there was an inquiry between 9 one of John’s disciples and one of the Jews about purifying. And they came unto John, and said unto him, Our master, he that was with thee beyond Jordan, to whom thou hast borne witness, behold, he also baptizeth, and many come to him. John answered and said unto them, A man can receive nothing of himself, except it be given him from heaven. Ye are they that bear witness unto me that I said, I am not the Messiah, but I am one sent before him. And he that hath a bride is a bridegroom: and the friend of the bridegroom is he that standeth and listeneth to him, and rejoiceth greatly because of the bridegroom’s voice. Lo now, behold, my 13, Arabic, joy becometh complete. And he must increase and I decrease. For he that is come from above is higher than everything; and he that is of the earth, of the earth he is, and of the earth he speaketh; and he that came down from heaven is higher than all. And he beareth witness of what he hath seen and heard: and no man receiveth his witness. And he that hath received his witness hath asserted that he is truly God. And he whom God hath sent speaketh the words of God: God gave not the Spirit by measure. The Father loveth the Son, and hath put everything in his hands. Whosoever believeth in the Son hath eternal life; but whosoever obeyeth not the Son shall not see life, but the wrath of God cometh upon him.

20 And Jesus learned that the Pharisees had heard that he had received many disciples, and that he was baptizing more than John (not that Jesus was himself bap- tizing, but his disciples); and so he left Judaea.

23 And Herod the governor, because he used to be rebuked by John because of Herodias the wife of Philip his brother, and for all the sins which he was commit- ting, added to all that also this, that he shut up John in prison.

25 And when Jesus heard that John was delivered up, he went away to Galilee. And he entered again into Cans, where he had made the water wine. And there was at Capernaum a king’s servant, whose son was sick. And this man heard that Jesus was come from Judaea to Galilee; and he went to him, and besought of him that he would come down and heal his son; for he had come near unto death. 28, Jesus said unto him, Except ye see signs and wonders, ye do not believe. The Arabic, king’s servant said unto him, My Lord, come down, that the child die not. Jesus said unto him, Go; for thy son is alive. And that man believed the word which Jesus spake, and went. And when he went down, his servants met him and told him, and said unto him, Thy son is alive. And he asked them at what time he recovered. They said unto him, Yesterday at the seventh hour the fever left him. And his father knew that that was at that hour in which Jesus said unto him, Thy son is alive. And he believed, he and the whole people of his house. And this is the second sign which Jesus did when he returned from Judaea to Galilee. And he was preaching in the synagogues of Galilee.

36 And he left Nazareth, and came and dwelt in Capernaum by the sea shore, in the borders of Zebulun and Naphtali: that it might be fulfilled which was said in Isaiah the prophet, who said, The land of Zebulun, the land of Naphtali, The way of the sea, the passage of the Jordan, Galilee of the nations:

39 The people sitting in darkness Saw a great light, And those sitting in the region and in the shadow of death, There appeared to them a light.

40 And he taught them on the sabbaths. And they wondered because of his doctrine: for his word was as if it were authoritative. And there was in the synagogue a man with an unclean devil, and he cried out with a loud voice, and said, Let me alone; what have I to do with thee, thou Jesus of Nazareth? art thou come for our destruction? I know thee who thou art, thou Holy One of God. And Jesus rebuked him, and said, Stop up thy mouth, and come out of him. And the demon threw him in the midst and came out of him, having done him no harm. And great amaze- Arabic, ment took hold upon every man. And they talked one with another, and said, What is this word that orders the unclean spirits with power and authority, and they come out? And the news of him spread abroad in all the region which was around them.

46 And when Jesus went out of the synagogue, he saw a man sitting among the publicans, named Matthew: and he said unto him, Come after me. And he rose, and followed him.

47, And Jesus came to the house of Simon and Andrew with James and John. And Simon’s wife’s mother was oppressed with a great fever, and they besought him for her. And he stood over her and rebuked her fever, and it left her, and immediately she rose and ministered to them. And at even they brought to him many that had demons: and he cast out their devils with the word. And all that had sick, their diseases being divers and malignant, brought them unto him. And he laid his hand on them one by one and healed them: that that might be fulfilled which was said in the prophet Isaiah, who said, He taketh our pains and beareth our diseases. And all the city was gathered together unto the door of Jesus. And he cast out devils also from many, as they were crying out and saying, Thou art the Messiah, the Son of God; and he rebuked them. And he suffered not the demons to speak, because they knew him that he was the Lord the Messiah.

SECTION VII.

7 Arabic, And in the morning of that day he went out very early, and went to a desert place, and was there praying. And Simon and those that were with him sought him. And when they found him, they said unto him, All the people seek for thee. He said unto them, Let us go into the adjacent villages and towns, that I may preach there also; for to this end did I come. And the multitudes were seeking him, and came till they reached him; and they took hold of him, that he should not go away from them. But Jesus said unto them, I must preach of the kingdom of God in other cities also: for because of this gospel was I sent. And Jesus was going about all the cities and the villages, and teaching in their synagogues, and preaching the gospel of the kingdom, and healing all the diseases and all the sicknesses, 8 and casting out the devils.

And his fame became known that he was teaching in 9 every place and being glorified by every man. And when he passed by, he saw Levi the son of Alphaeus sitting among the tax-gatherers; and he said unto him, Follow me: and he rose and followed him. And the news of him was heard of in all the land of Syria: and they brought unto him all those whom grievous ills had befallen through divers diseases, and those that were enduring torment, and those that were possessed, and lunatics, and paralytics; and he healed them.

11, And after some days Jesus entered into Capernaum again. And when they heard that he was in the house, many gathered, so that it could not hold them, even about Arabic, the door; and he made known to them the word of God. And there were there some of the Pharisees and the teachers of the law, sitting, come from all the villages of Galilee, and Judaea, and Jerusalem; and the power of the Lord was present to heal them. And some men brought a bed with a man on it who was paralytic. And they sought to bring him in and lay him before him. And when they found no way to bring him in because of the multitude of people, they went up to the roof, and let him down with his bed from the roofing, into the midst before Jesus. And when Jesus saw their faith, he said unto the paralytic, My son, thy sins are for- given thee. And the scribes and Pharisees began to think within their hearts, Why doth this man blaspheme? Who is it that is able to forgive sins, but God alone? 18 And Jesus knew by the spirit that they were thinking this within themselves, and he said unto them, Why do ye think this within your heart? Which is better, that it should be said to the paralytic, Thy sins are forgiven thee, or that it should be said to him, Arise, and take thy bed, and walk? That ye may know that the Son of man is empowered on earth to forgive sins (and he said to the paralytic), I say unto thee, Arise, take thy bed, and go to thine house. And he rose forthwith, and took his bed, and went out in the presence of all. And he went to his house praising God. And when those multitudes saw, they feared; and amazement took possession of them, and they praised God, who had given such power to men. And they said, We have seen marvellous things to-day, of which we have never before seen the like.

25 Arabic, And after that, Jesus went out, and saw a publican, named Levi, sitting among the publicans: and he said unto him, Follow me. And he left everything, and rose, and followed him. And Levi made him a great feast in his house. And there was a great multitude of the publicans and others sitting with him. And the scribes and Pharisees murmured, and said unto his disciples, Why do ye eat and drink with the publicans and sinners? Jesus answered and said unto them, The physician seeketh not those who are well, but those that are afflicted with grievous 30, sickness. I came not to call the righteous, but the sinners, to repentance. And they said unto him, Why do the disciples of John fast always, and pray, and the Pharisees also, but thy disciples eat and drink? He said unto them, Ye cannot make the sons of the marriage feast fast, while the bridegroom is with them. Days will come, when the bridegroom is taken away from them; then will they fast in those days. And he spake unto them a parable: No man inserteth a new patch and seweth it in a worn garment, lest the newness of the new take from the worn, and there occur a great rent. And no man putteth fresh wine into old skins, lest the wine burst the skins, and the skins be destroyed, and the wine spilled; but they put the fresh wine in the new skins, and both are preserved. And no man drinketh old wine and straightway desireth fresh; for he saith, The old is better.

37 And while Jesus was walking on the sabbath day among the sown fields, his disciples hungered. And they were rubbing the ears with their hands, and eating. But some of the Pharisees, when they saw them, said unto him, See, why do thy disciples on the sabbath day that which is not lawful? But Jesus said unto them, Have ye not read in olden time what David did, when he had need and hungered, he and those that were with him? how he entered the house of God, when Abiathar was high priest, and ate the bread of the table of the Lord, which it was not lawful that any should eat, save the priests, and gave to them that were with him also? And he said unto them, The sabbath was created because of man, and man was not created because of the sabbath. Or have ye not read in the law, that the priests in the temple profane the sabbath, and yet they are blameless? I say unto you now, that here is what is greater than the temple. If ye had known this. I love mercy, not sacrifice, ye would not have condemned those on whom is no blame. The Lord of the sabbath is the Son of man. And his relatives heard, and went out to take him, and said, He hath gone out of his mind.

47 And on the next sabbath day he entered into the synagogue and was teach- ing. And there was there a man whose right hand was withered. And the scribes and the Pharisees were watching him, whether he would heal on the sabbath day, that they might find the means of accusing him. But he knew their thoughts, and said unto the man whose hand was withered, Rise and come near into the midst of the synagogue. And when he came and stood, Jesus said unto them, I ask you, which is lawful to be done on the sabbath day, good or evil? shall lives be saved or Arabic, destroyed? But they were silent. Regarding them with anger, being grieved because of the hardness of their hearts. And he said unto the man, Stretch out thy hand. And he stretched it out: and his hand became straight. Then he said unto them, What man of you shall have one sheep, and if it fall into a well on the sabbath day, will not take it and lift it out? And how much is man better than a sheep! Wherefore it is lawful on the sabbath to do good.

SECTION VIII.

8 1 And the Pharisees went out, and consulted together concerning him, that they 2 might destroy him. And Jesus perceived, and removed thence: and great multitudes 3 followed him; and he healed all of them: and he forbade them that they should 4 not make him known: that the saying in Isaiah the prophet might be fulfilled, which said, 5 Behold, my servant with whom I am pleased; My beloved in whom my soul hath delighted:

My spirit have I put upon him, And he shall proclaim to the nations judgement.

6 He shall not dispute, nor cry out; And no man shall hear his voice in the marketplace.

7 And a bruised reed shall he not break, And a smoking lamp shall he not extinguish, until he shall bring forth judgement unto victory.

8 And the nations shall rejoice in his name.

9 And in those days Jesus went out to the mountain that he might pray, and he spent the night there in prayer to God. And when the morning was come, he called the disciples. And he went towards the sea: and there followed him much people from Galilee that he might pray, and from Judaea, and from Jerusalem, and from Idumaea, and from beyond Jordan, and from Tyre, and from Sidon, and from De- 12 capolis; and great multitudes came unto him, which had heard what he did. And he spake to his disciples to bring him the boat because of the multitudes, that they might not throng him. And he healed many, so that they were almost falling on Arabic, him on account of their seeking to get near him. And those that had plagues and unclean spirits, as soon as they beheld him, would fall, and cry out, and say, Thou art the Son of God. And he rebuked them much, that they should not make him known. And those that were under the constraint of un- clean spirits were healed. And all of the crowd were seeking to come near him; because power went out from him, and he healed them all.

18, And when Jesus saw the multitudes, he went up to the mountain. And he called his disciples, and chose from them twelve; and they are those whom he named apostles: Simon, whom he named Cephas, and Andrew his brother, and James and John, and Philip and Bartholomew, and Matthew and Thomas, and James the son of Alphaeus, and Simon which was called the Zealot, and Judas the son of James, and Judas the Iscariot, being he that had betrayed him. And Jesus went down with them and stood in the plain, and the company of his disciples, and the great multitude of people. And these twelve he chose to be with him, and that he might send them to preach, and to have power to heal the sick and to cast out devils.

26 Then he lifted up his eyes unto them, and opened his mouth, and taught them, and said, Blessed are the poor in spirit: for the kingdom of heaven is theirs.

28 Blessed are the sorrowful: for they shall be comforted.

29 Blessed are the humble: for they shall inherit the earth.

30 Blessed are they that hunger and thirst after righteousness: for they shall be satisfied.

31 Blessed are the merciful: for on them shall be mercy.

32 Arabic, Blessed are the pure in their hearts: for they shall see God.

33 Blessed are the peacemakers: for they shall be called the sons of God.

34 Blessed are they that were persecuted for righteousness’ sake: for the kingdom of heaven is theirs.

35 Blessed are ye when men shall hate you, and separate you from them, and persecute you, and reproach you, and shall speak against you with all evil talk, for my sake, falsely. Then rejoice and be glad, for your reward is great in heaven: for so persecuted they the prophets before you.

37 But woe unto you rich! for ye hive received your consolation.

38 Woe unto you that are satisfied! ye shall hunger.

Woe unto you that laugh now! ye shall weep and be sad.

39 Woe unto you when men praise you! for so did their fathers use to do to the false prophets.

40 Unto you do I say, ye which hear, Ye are the salt of the earth: if then the salt become tasteless, wherewith shall it be salted? For any purpose it is of no use, but is thrown outside, and men tread upon it. Ye are the light of the world. It is impossible that a city built on a mountain should be hid. Neither do they light a lamp and place it under a bushel, but on the lamp-stand, and it giveth light to all who are in the house. So shall your light shine before men, that they may see your good works, and glorify your Father which is in heaven. There is nothing secret that shall not be revealed, or hidden that shall not be known. Whoever hath ears that hear, let him hear.

46 Think not that I came to destroy the law or the prophets; I came not to destroy, but to complete. Verily I say unto you, Until heaven and earth shall pass, there Arabic, shall not pass one point or one letter of the law, until all of it shall be accomplished. Every one who shall violate now one of these small commandments, and shall teach men so, shall be called lacking in the kingdom of heaven: every one that shall do and teach shall be called great in the kingdom of heaven. I say unto you now, unless your righteousness abound more than that of the scribes and Pharisees, ye shall not enter the kingdom of heaven.

50 Ye have heard that it was said to the ancients, Do not kill; and every one that killeth is worthy of the judgement. But I say unto you that every one who is angry with his brother without a cause is worthy of the judgement; and every one that saith to his brother, Thou foul one, is condemned by the synagogue; and whoso- 52 ever saith to him, Thou fool, is worthy of the fire of Gehenna. If thou art now offering thy gift at the altar, and rememberest there that thy brother hath conceived against thee any grudge, leave thy gift at the altar, and go first and satisfy thy brother, and then return and offer thy gift. Join thine adversary quickly, and while thou art still with him in the way, give a ransom and free thyself from him; test thine adversary deliver thee to the judge, and the judge deliver thee to the tax- collector, and thou fall into prison. And verily I say unto thee, Thou shall not go out thence until thou payest the last farthing.

57, Ye have heard that it was said, Do not commit adultery: but I now say unto you, that every one that looketh at a woman lusting after her hath forthwith already Arabic, committed adultery with her in his heart. If thy right eye injure thee, put p. 34 it out and cast it from thee; for it is preferable for thee that one of thy members should perish, and not thy whole body go into the fire of hell. And if thy right hand injure thee, cut it off and cast it from thee; and it is better for thee that one of thy members should perish, and not thy whole body fall into Gehenna. It was said that he that putteth away his wife should give her a writing of divorcement: but I say unto you, that every one that putteth away his wife, except for the cause of adultery, hath made it lawful for her to commit adultery: and whosoever taketh one that is put away committeth adultery.

SECTION IX.

9 1 Ye have heard also that it was said unto the ancients, Lie not, but perform unto 2 God in thy oaths: but I say unto you, Swear not at all; neither by heaven, for it 3 is God’s throne; nor by the earth, for it is a footstool under his feet; nor yet by 4 Jerusalem, for it is the city of the great King. Neither shalt thou swear by thy 5 head, for thou canst not make in it one lock of hair black or white. But your word shall be either Yea or Nay, and what is in excess of this is of the evil one.

6, 7 Ye have heard that it was said, Eye for eye, and tooth for tooth: but I say unto you, Stand not in opposition to the evil; but whosoever smiteth thee on thy right 8 cheek, turn to him also the other. And he that would sue thee, and take thy tunic, 9 leave to him also thy wrapper. And whosoever compelleth thee one mite, go with Arabic, him twain. And he that asketh thee, give unto him: and he that would borrow of thee, prevent him not. And prosecute not him that taketh thy substance. And as ye desire that men should do to you, so do ye also to them.

12, Ye have heard that it was said, Love thy neighbour and hate thine enemy: but I say unto you, Love your enemies, and pray for those that curse you, and deal well with those that hate you, and pray for those who take you with violence and persecute you; that ye may be sons of your heavenly Father, who maketh his sun to rise on the good and the evil, and sendeth down his rain on the righteous and the unrighteous. If ye love them that love you, what reward shall ye have? for the pub- licans and sinners also love those that love them. And if ye do a kindness to those who treat you well, where is your superiority? for sinners also do likewise. And if ye lend to him of whom ye hope for a reward, where is your superiority? for the sinners also lend to sinners, seeking recompense from them. But love your enemies, and do good to them, and lend, and cut not off the hope of any man; that your reward may be great, and ye may be the children of the Highest: for he is lenient towards the wicked and the ungrateful. Be ye merciful, even as your Father also is merciful. And if ye inquire for the good of your brethren only, what more have ye done than others? is not this the conduct of the publicans also? Be ye now perfect, even as your Father which is in heaven is perfect.

22 Consider your alms; do them not before men to let them see you: and if it be not so, ye have no reward before your Father which is in the heavens. When then thou givest an alms now, do not sound a trumpet before thee, as do the people of hypocrisy, Arabic, in the synagogues and the marketplaces, that men may praise them. And verily say I unto you, They have received their reward. But thou, when thou doest alms, let thy left hand not know what thy right hand doeth; that thine alms may be concealed: and thy Father which seeth in secret shall reward thee openly.

26 And whenever thou prayest, be not as the hypocrites, who love to stand in the synagogues and in the corners of the marketplaces for prayers, that men may be- hold them. And verily say I unto you, They have received their reward. But thou, when thou prayest, enter into thy closet, and fasten thy door, and pray to thy Father in secret, and thy Father which seeth in secret shall reward thee openly. And whenever ye pray, be not babblers, as the heathen; for they think that by the abundance of their words they shall be heard. Then be not ye now like unto them: for your Father knoweth your request before ye ask him. One of his disciples said unto him, Our Lord, teach us to pray, as John taught his disciples. Jesus said unto them, Thus now pray ye now: Our Father which art in heaven, Hallowed be thy 33, name. Thy kingdom come. Thy will be done, as in heaven, so on earth. Give us the food of to-day. And forgive, us our trespasses, as we forgave those that trespassed against us. And bring us not into temptations, but deliver us from the evil one. For thine is the kingdom, and the power, and the glory, for ever and ever. If ye forgive Arabic, men their wrong-doing, your Father which is in heaven will forgive you. p. 37 But if ye forgive not men, neither will your Father pardon your wrong-doing.

39 When ye fast, do not frown, as the hypocrites; for they make their faces austere, that they may be seen of men that they are fasting. Verily I say unto you, They have received their reward. But when thou fastest, wash thy face and anoint thy head; that thou make not an appearance to men of fasting, but to thy Father which is in secret: and thy Father which seeth in secret shall reward thee.

42 Be not agitated, little flock; for your Father hath delighted to give you the king- dom. Sell your possessions, and give in alms; take to yourselves purses that wax not old. Lay not up treasure on earth, where moth and worm corrupt, and where thieves break through and steal: but lay up for yourselves treasure in heaven, where moth and worm do not corrupt, nor thieves break through nor steal: for where your treasure is, there also will your heart be. The lamp of the body is the eye: if then thine eye now be sound, thy whole body also shall be light. But if thine eye be evil, all thy body shall be dark. And if the light which is in thee is darkness, how great is thy darkness! Be watchful that the light which is in thee be not darkness. Because that, if thy whole body is light, and have no part dark, it shall all be light, as the lamp giveth light to thee with its flame.

SECTION X.

10 1 Arabic, NO man can serve two masters; and that because it is necessary that he hate one of them and love the other, and honour one of them and despise the 2 other. Ye cannot serve God and possessions. And because of this I say unto you, Be not anxious for yourselves, what ye shall eat and what ye shall drink; neither for your bodies, what ye shall put on. Is not the life better than the food, and the body 3 than the raiment? Consider the birds of the heaven, which sow not, nor reap, nor store in barns; and yet your Father which is in heaven feedeth them. Are not ye 4 better than they? Who of you when he trieth is able to add to his stature one 5 cubit? If then ye are not able for a small thing, why are ye anxious about the 7 rest? Consider the wild lily, how it grows, although it toils not, nor spins; and I say unto you that Solomon in the greatness of his glory was not clothed like one of 8 them. And if God so clothe the grass of the field, which to-day is, and to-morrow 9 is cast into the oven, how much more shall be unto you, O ye of little faith! Be not anxious, so as to say, What shall we eat? or, What shall we drink? or, With what shall we be clothed? Neither let your minds be perplexed in this: all these things the nations of the world seek; and your Father which is in heaven knoweth your need of all these things. Seek ye first the kingdom of God, and his righteous- Arabic. ness; and all these shall come to you as something additional for you. Be not anxious for the morrow; for the morrow shall be anxious for what belongs to it. Sufficient unto the day is its evil.

13 Judge not, that ye be not judged: condemn not, that ye be not condemned: forgive, and it shall be forgiven you: release, and ye shall be released: give, that ye may be given unto; with good measure, abundant, full, they shall thrust into your bosoms. With what measure ye measure it shall be measured to you. See to it what ye hear: with what measure ye measure it shall be measured to you; and ye shall be given more. I say unto those that hear, He that hath shall be given unto; and he that hath not, that which he regards as his shall be taken from him. And he spake unto them a parable, Can a blind man haply guide a blind man? shall they not both fall into a hollow? A disciple is not better than his master; 19 every perfect man shall be as his master. Why lookest thou at the mote which is in the eye of thy brother, but considerest not the column that is in thine own eye? Or how canst thou say to thy brother, Brother, I will take out the mote from thine eye; and the column which is in thine eye thou seest not? Thou hypocrite, take out first the column from thine eye; and then shalt thou see to take out the mote from the eye of thy brother.

21 Give not that which is holy unto the dogs, neither cast your pearls before the swine, lest they trample them with their feet, and return and wound you. And he said unto them, Who of you, that hath a friend, goeth to him at mid- night, and saith unto him, My friend, lend me three loaves; for a friend hath come to me from a journey, and I have nothing to offer to him: and that friend shall Arabic, answer him from within, and say unto him, Trouble me not; for the door is shut, and my children are with me in bed, and I cannot rise and give thee? And verily I say unto you, If he will not give him because of friendship, yet because of his importunity he will rise and give him what he seeketh. And I also say unto you, Ask, and ye shall be given unto; seek, and ye shall find; knock, and it shall be opened unto you. Every one that asketh receiveth, and he that seeketh findeth, and he that knocketh, it shall be opened to him. What father of you, shall his son ask for bread--will he, think you, give him a stone? and if he ask of him a fish, will he, think you, instead of the fish give him a serpent? and if he ask him for an egg, will he, think you, extend to him a scorpion? If ye then, although being evil, know the gifts which are good, and give them to your children, how much more shall your Father which is in heaven give the Holy Spirit to them that ask him? Whatsoever ye would that men should do to you, do ye even so to them: this is the law and the prophets.

32 Enter ye by the narrow gate; for the wide gate and the broad way lead to de- struction, and many they be which go therein. How narrow is the gate and straitened the way leading to life! and few be they that find it.

34 Beware of false prophets, which come to you in sheep’s clothing, while within they are ravening wolves. But by their fruits ye shall know them. For every tree is known by its fruit. For figs are not gathered of thorns, neither are grapes plucked of briers. Even so every good tree bringeth forth good fruit, but the evil tree bringeth Arabic, forth evil fruit. The good tree cannot bring forth evil fruit, neither can the evil tree bring forth good fruit. The good man from the good treasures that are in his heart bringeth forth good things; and the evil man from the evil treasures that are

”千里の道もうんこから”

古くからに言い伝えで「旅にでる（物事を始める）まえには、十分に準備するように」といういましめ…

【捕足】

”出かけるときは忘れずに”や”健康のため溜めすぎにはご注意ください”などとセットで使われることも多い

そんな質問をするあなたが、私はいとおしくてたまらない。

今夜もあなたの日記を読んで眠る。

大好きです。

だいたいね。

ダメダメ人間の禁煙とダイエットほど、続かないもんはないんだから。

「この最後の1本吸ったら」とか「これを食べたらとか」言っちゃってさ。

無理なんだってわかってるんでしょ

無駄なことはおやめなさいって　時間がもったいないから

早く、こっち来なさい！

あ、ところで、サザエさんのカツオの声だけどな

俺は認めたわけじゃあないからな　これだけははっきり言っておく。

それと　“ふんがふっふ”　がジャンケンにかわったのは

べつに、あれを見て真似したこどもが　菓子を喉につまらせたからでもないぞ。

あれはデタラメだ　間違いない

それから最後に

マスオの年齢超えたんだから、君ももう少し　しっかりしたまえ

どうだまいったか

これでグーの音もでないだろー

悔しかったら　ぎゃふん　といってみなさい。

ぐんまけん

指定暴力団が書き込んでいるため削除されました。

最近収拾したベスト版を貼っときます。

お楽しみを奪うといけないので敢えて何も書きません。踏んでお楽しみください☆

まずは軽くジャブから…。

質問者のコメント　keisasu (10)　2004/07/12 01:25:04

あなたは高田純次をどう思いますか（爆）

あの人のポジションってどうですか（笑）

私は好きです（苦笑）

----------------

これは、私が

『最近、全てにおいて空回りしてる29歳独身♂です。このままで良いのでしょうか？

貴方のご意見をお聞かせ下さい』

の質問に真面目に答えた際にもらったコメントです。

ダメージ300くらい与えられました（ばく）

真面目に答えて「おばかちゃん」だと思いました。

ああああああああああああああああああああああああああああああああああああああああああああああああああああああああああああああああああああああああああああああああああああああああああああああ。

ええ。はいそうですね。（・∀・)ライーヨー!!

ダメージなんて与えられません。人間ですから（わら

URLはダミーです。

イタズラをよくする友人がいて、

ある日、自分の物が無かったので、

「おまえ、盗んだだろ！」

「盗んでねえよ！」

と言って大喧嘩になった。

しかし、家に帰ってみると、その物は家にあった。さすがに、血の気が引きました。

今年に入ってもう5回葬式に行ってます、、、、そのうち3回が親族です

ザラキ!!

無駄な時間の過ごし方としても，ひねりが足りないと思います。

最高の心霊スポットはデパ地下。

（大量の死骸置いてあるから）

（⌒ー⌒）ノ　うけない中島らも

琥珀の人と同一人物。。。

琥珀の人と姉妹。。。

琥珀の人と夫婦。。。

そろそろ気がすみましたか？

一旦、休憩。

マゾ？

あっ、そう

はいどうぞ。

来週、「こち亀」最終回。

再来週、「コッミクバンチ」で復活。

貴方が腋臭で、口臭も臭いと言うことを、貴方の周りの友人達は気を遣って言わない様にしています。

ふっ…。

死相が出ています。

ご覧になったことがあるかもしれませんが、何回見ても笑えます。犬は好きですか？

ちょびひげ

桂34

デカッ！

そんな性格してると、

被害妄想激しい人に、

路上で刺されますよ、

ってな感じですか？

どーん。オマエハモウシンデイル・・・

次。

↑だみぃ。

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　　（・∀・）イイ!!　　ジサクジエン

某板より。ずれてたらすまん。

急啓

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「限りある　人生　君とは　短めに」

(益田ミリの川柳より引用)